Ascent and dissolution
Day 6 · sections 1–3 Full readingOriginal E. Foxcroft · 1690 English translation · Day 6 · sections 1–3
1Next morning, after we had awakend one another, we sate together a while to discourse what might yet be the event of things. For some were of opinion that they should all be in livened again together. Others contradicted it, because the decease of the ancients was not only to restore life, but increase too to the young ones. Some imagined that they were not put to death, but that others were beheaded in their stead. We having now talked together a pretty long while in comes the Old Man to us, and first saluting us, looks about him to see if all things were ready, and the processes enough done. We had herein so behaved our selves, that he had no fault to find with our diligence, whereupon he placed all the Glasses together, and put them into a case. Presently come certain youths bringing with them some Ladders, Ropes, and large Wings, which they laid down before us, and departed. Then the old Man began thus: "My Dear Sons, one of these three things must each of you this day constantly bear about with him. Now it is free for you either to make a choice of one of them, or to cast lots about it." We replied, we would choose. "Nay"; said he, "let it rather go by lot." Hereupon he made three little Schedules, in one he writ Ladder, on the second Rope, on the third Wings; These he laid in an Hat, and each man must draw, and whatever he happened upon, that was to be his. Those who got the Ropes, imagined themselves to be in the best case, but I chanced on a Ladder which hugely afflicted me, for it was twelve-foot long, and pretty weighty, and I must be forced to carry it, whereas the others could handsomly coyle their Ropes about them: and as for the Wings, the old Man joyned them so nearly on to the third sort, as if they had grown upon them. Hereupon he turned the Cock, and then the Fountain ran no longer, and we were fain to remove it, from the middle out of the way. After all things were carried off, he taking with him the Casket with the Glasses, took leave, and locked the Door fast after him, so that we imagined no other but that we had been imprisoned in this Tower. But it was hardly a quarter of an Hour before a round Hole at the very top was uncovered, where we saw our Virgin, who called to us, and bad us good Morrow, desiring us to come up. They with the Wings were instantly above through the hole. Only they with the Ropes were in evil plight. For as soon as ever one of us was up, he was commanded to draw up the Ladder to him. At last each mans Rope was hanged on an Iron Hook, so every one was fain to climb up by his Rope as well as he could, which indeed was not compassed without Blisters. Now as soon as we were all well up, the hole was again covered, and we were friendly received by the Virgin. This Room was the whole breadth of the Tower it self, having Six very stately Vestries a little raised above the Room, and to be entred by the ascent of three Steps. In these Vestries we were distributed, there to pray for the Life of the King and Queen, mean while the Virgin went in and out at the little Door a, till we had done. For as soon as our process was absolved, there was brought in, and placed in the middle through the little Door, by twelve persons (which were formerly our Musitians) a wonderful thing of a longish shape, which my Companions took only to be a Fountain. But I well observed that the Corps's lay in it, for the inner Chest was of an oval Figure, so large that Six Persons might well lie in it one by another. After which they again went forth, fetched their Instruments, and conducted in our Virgin, together with her she-attendants, with a most delicate noise of Musick. The Virgin carried a little Casket, but the rest only Branches, and small Lamps, and some too lighted Torches. The Torches were immediately given into our Hands, and we were to stand about the Fountain in this order.
2First stood the Virgin A with her attendants in a Ring round about with the Lamps & branches c, next stood we with our Torches b, then the Musitians a in a long rank, last of all the rest of the Virgins d in another long rank too. Now whence the Virgins came, or whether they dwelt in the Castle, or whether they were brought in by night, I know not, for all their Faces were covered with delicate white Linnen, so that I could not know any of them. Hereupon the Virgin opened the Casket, in which there was a round thing wrapped up in a piece of green double Taffata. This she laid in the uppermost Kettle, and then covered it with the lid, which was full of holes, and had besides a Rim, on which she poured in some of the Water which we had the day before prepared, whence the Fountain began immediately to run, and through four small Pipes to drive into the little Kettle; beneath the undermost Kettle there were many sharp points, on which the Virgins stuck their Lamps, that so the heat might come to the Kettle, and make the Water Seeth. Now the Water beginning to Simper, by many little holes at a, it fell in upon the Bodies, and was so hot, that it dissolved them all, and turned them into Liquor. But what the above said round wrapt up thing was, my Companions knew not, but I understood that it was the Moor's Head, from which the Water conceived so great heat. At b round about the great Kettle, there were again many holes, in which they stuck their Branches; now whether this was done of necessity, or only for Ceremony, I know not; However these Branches were continually besprinkled by the Fountain, whence it afterwards dropt somewhat of a deeper Yellow into the Kettle. This lasted for near two Hours, that the Fountain still constantly ran of it self; but yet the longer, the fainter it was. Mean time the Musitians went their way, and we walked up and down in the Room; and truly the Room was so made, that we had opportunity enough to pass away our tirne: There was, for Images, Paintings, Clock-works, Organs, Springing Fountains, and the like, nothing forgotten. Now it was near the time that the Fountain ceased, and would run no longer: upon which the Virgin commanded a round Golden Globe to be brought. But at the bottom of the Fountain there was a Tap, by which she let out all the matter that was dissolved by those hot Drops (whereof certain quarts were then very Red) into the Globe. The rest of the Water which remained above in the Kettle, was poured out. And so this Fountain (which was now become much lighter) was again carried forth. Now whether it was opened abroad, or whether any thing of the Bodies that was further useful, yet remained, I dare not certainly say: But this I know, that the Water that was emptied into the Globe was much heavier then six, or yet more of us were well able to bear, albeit for its bulk it should have seemed not too heavy for one man. Now this Globe being with much ado gotten out of Doors, we again sate alone. But I perceiving a trampling over head, had an Eye to my Ladder. Hear one might take notice of the strange opinions my Companions had concerning this Fountain: For they not imagining but that the Bodies lay in the Garden of the Castle, knew not what to make of this kind of working, but I thanked God that I awaked in so opportune a time, and saw that which helped me the better in all the Virgins business.
3After one quarter of an hour the cover above was again lifted of, and we commanded to come up, which was done as before with Wings, Ladders, and Ropes. And it did not a little vex me, that whereas the Virgins could go up another way, we were fain to take so much toil; yet I could well judge there must be some special reason in it, and we must leave somewhat for the Old Man to do too. For even those with the Wings had no advantage by them but when they were to mount through the Hole. Now being gotten up thither also, and the Hole shut again, I saw the Globe hanging by a strong Chain in the middle of the Room. In this Room was nothing else but meer Windows, and still between two Windows there was a Door, which was covered with nothing but a great polished Looking-Glass; and these Windows and Looking-Glasses were so optically opposed one to another, that although the Sun (which now shined exceeding bright) beat only upon one Door, yet (after the Windows towards the Sun were opened, and the Doors before the Looking-Glasses drawn aside) in all quarters of the Room there was nothing but Suns, which by artificial Refractions beat upon the whole golden Globe hanging in the midst; and for as much as the same (besides that brightness) was polished, it gave such a Lustre, that none of us could open our Eyes, but were therefore forced to look out at Windows till the Globe was well heated, and brought to the desired effect. Here I may well avow that in these Mirrours I have seen the most wonderful Spectacle that ever Nature brought to light; for there were Suns in all places, and the Globe in the middle shined yet and Callings, although he was none of our Fraternity, yet brighter, so that, but for one twinkling of an Eye, we could no more indure it than the Sun it self. At length the Virgin commanded to shut up the Looking-Glasses again, and to make fast the Windows, and so let the Globe cool again a little; and this was done about seven of the Clock. Wherefore we thought good, since we might now have leisure a little to refresh our selves with a Breakfast: This Treatment again was right Philosophical, and we had no need to be affraid of Intemperance, yet we had no want. And the hope of the future joy (with which the Virgin continually comforted us) made us so jocond that we regarded not any pains, or inconvenience. And this I can truly say too concerning my Companions of high quality, that their minds never ran after their Kitchin or Table, but their pleasure was only to attend upon this adventurous Phisick, and hence to contemplate the Creator's Wisdom and Omnipotency.
Decoded Meaning & consequence
The instruments of ascent
Ladder, on the second Rope, on the third Wings
Different capacities can cross a common threshold. Their worth depends on the task they can actually perform.
Back to these wordsEach ascent requires a faculty that can perform it
The ladder, rope, and wings supply different means of crossing the same vertical threshold. Rosenkreutz dislikes his heavy ladder before discovering its usefulness. The compact rope becomes painful climbing, while wings help only where flight fits the passage.
These instruments distinguish disciplined steps, effortful attachment, and an already developed power of elevation. Their value depends on the task rather than their appearance. No one can replace the assigned work merely by admiring another person’s instrument.
The fountain stops before ascent, and the opening appears above. The former source of comfort is removed so movement can begin. Prayer in the next room places the guests’ capacities under the purpose of restoring the royal lives.
The former royal organization becomes material for another life
The vessel holds the six bodies that the other guests believe remain in the garden. Prepared water and heat dissolve their former organization into one workable liquor. The process retains substance while removing the divisions that prevented its renewal.
The executioner’s head contributes heat to the dissolving operation. The power that ended the old forms becomes useful under another direction. Laurel branches receive and return the flowing water, joining achieved preparation to the continuing circulation.
The resulting weight surprises the observers because spiritual significance does not follow visible bulk. A concentrated preparation can carry what no unprepared individual could sustain. The golden globe contains that concentration for the next operation; it is a womb of transformation, not the finished person.
One light works through many reflections upon a protected center
The mirrors gather the sun around the suspended globe. Many visible suns arise from one illumination directed through an arranged field. The operation multiplies effective contact without multiplying the source.
The brightness exceeds ordinary sight, so the workers turn away while the vessel receives its required exposure. Widened perception needs intervals of reception and withdrawal. Trying to stare beyond capacity would add strain without improving the preparation.
The cooling interval belongs to the work as much as the heating. The concentrated material must receive light, settle, and become accessible again. A disclosure becomes useful through its integration into a sustainable form.
Ascent and dissolution
Ascent requires an effective instrument; dissolution requires prepared water and heat. The solar chamber then concentrates illumination upon a substance cleared of its former arrangement.
Sources for this passage
E. Foxcroft, translator · The Chymical Wedding of Christian RosenkreutzThe complete sixth day of the 1690 English witness; source emblems retained.
The egg and living bird
Day 6 · sections 4–6 Full readingOriginal E. Foxcroft · 1690 English translation · Day 6 · sections 4–6
4After we had taken our Refection, we again settled our selves to work, for the Globe was sufficiently cooled; which with toil and labour we were to lift off the Chain and set upon the Floor. Now the dispute was how to get the Globe in sunder, for we were commanded to divide the same in the midst. The conclusion was that a sharp pointed Diamond would best do it. Now when we had thus opened the Globe, there was nothing of redness more to be seen, but a lovely great snow-white Egg: It most mightily rejoyced us, that this was so well brought to pass. For the Virgin was in perpetuall care, least the Shell might still be too tender. We stood round about this Egg as jocond as if we our selves had laid it. But the Virgin made it presently be carried forth, and departed her self too from us again, and (as all ways) locked the Door to. But what she did abroad with the Egg, or whether it were some way privately handled, I know not, neither do I believe it. Yet we were again to pause together for one quarter of an hour, till the third hole were opened, and we by means of our instruments were come upon the fourth Stone or Floor. In this Room we found a great Copper Kettle filled with yellow Sand, which was warmed with a gentle Fire, afterwards the Egg was raked up in it, that it might therein come to perfect maturity. This Kettle was exactly square, upon one side stood these two verses, Writ in great Leters. O. BLI. TO. BIT. MI. LI. KANT. I. VOLT. BIT. TO. GOLT. On the second side were these three words. SANITAS. NIX. HASTA. The third had no more but this one word. F.I.A.T. But on the hindermost part stood an entire inscription running thus. QUOD Ignis: Aer: Aqua: Terra: SANCTIS REGUM ET REGINARUM NOSTR: Cineribus Eripere non potuerunt. Fidelis Chymicorum Turba IN HANC URNAM Contulit. A.D.
5Now whether the Sand or Egg were hereby meant, I leave to the learned to dispute, yet do I my part, and omit nothing undeclared. Our Egg being now ready was taken out; But it needed no cracking, for the Bird that was in it soon freed himself, and shewed himself very jocond, yet he looked very Bloody and unshapen: We first set him upon the warm Sand, so the Virgin commanded that before we gave him any thing to eat, we should be sure to make him fast, otherwise he would give us all work enough. This being done too, food was brought him, which surely was nothing else than the Blood of the Beheaded, deluted again with prepared water, by which the Bird grew so fast under our eyes, that we well saw why the Virgin gave us such warning of him. He bit and scratcht so devillishly about him, that could he have had his will upon any of us, he would soon have dispatched him. Now he was wholly black, and wild, wherefore other meat was brought him, perhaps the blood of another of the Royal Persons, whereupon all his black Feathers moulted again, and instead of them there grew out Snow-white-Feathers. He was somewhat tamer too, and suffered himself to be more tractable, nevertheless we did not yet trust him. At the third feeding his Feathers began to be so curiously coloured, that in all my Life I never saw the like colours for Beauty. He was also exceeding tame, and behaved himself so friendly with us, that (the Virgin consenting) we released him from his Captivity. "Tis now reason (began our Virgin) since by your diligence, and our old man's consent, the Bird has attained both his Life, and the highest Perfection, that he be also joyfully Consecrated by us." Herewith she commanded to bring in Dinner, and that we should again refresh our selves, since the most troublesome part of our Work was now over, and it was fit we should begin to enjoy our passed Labours. We began to make our selves merry together. Howbeit we had still all our Mourning Cloaths on, which seemed somewhat reproachful to our Mirth. Now the Virgin was perpetually inquisitive, perhaps to find to which of us her future purpose might prove serviceable. But her discourse was for the most part about melting; and it pleased her well when one seemed expert in such compendious Manuals, as do peculiarly commend an Artist. This Dinner lasted not above three quarters of an hour; which we yet for the most part spent with our Bird, whom we were fain constantly to feed with his meat: But he still continued much at the same growth.
6After Dinner we were not long suffered to digest our Meat; but after that the Virgin together with the Bird was departed from us. The fifth Room was set open to us, whither we got too after the former manner, and tendred our Service. In this Room a Bath was prepared for our Bird, which was so coloured with a fine white Powder, that it had the appearance of meer Milk. Now it was at first cool when the Bird was set into it: He was mighty well pleased with it, drinking of it, and pleasantly sporting in it. But after it began to heat by reason of the Lamps that were placed under it, we had enough to do to keep him in the Bath. We therefore clapt a cover on the Kettle, and suffered him to thrust his head out through a hole, till he had in this sort lost all his Feathers in this Bath, and was as smooth as a newborn Child, yet the heat did him no further harm, at which I much marvelled; for in this Bath the Feathers were quite consumed, and the Bath was thereby tinged into blew; at length we gave the Bird air, who of himself sprung out of the Kettle, and was so glitteringly smooth, that it was a pleasure to behold it. But because he was still somewhat wild, we were fain to put a collar, with a Chain, about his Neck, and so led him up and down the Room. Mean time a strong Fire was made under the Kettle, and the Bath sodden away till it all came to a blew Stone, which we took out, and having first pounded it, we were afterwards fain to grind it on a Stone, and finally with this colour to paint the Bird's whole Skin over: Now he lookt much more strangely, for he was all blew, except the head, which remained white.
Decoded Meaning & consequence
The white egg
snow-white Egg
The egg holds an undivided germ after dissolution. Incubation must preserve its fragile form before the next life can emerge.
Back to these wordsThe egg concentrates the possibility of renewed life
The red liquor has become a white egg inside the opened globe. The previous royal forms have ended, yet their substance now carries an undivided germ. Whiteness marks a cleared preparation whose new organization has not fully emerged.
The square vessel and yellow sand give the fragile egg a stable place and gentle warmth. The inscriptions place elemental powers and the royal ashes within the operation. Their preserved ciphers remain part of the source rather than license for an invented recipe.
This incubation requires protection instead of repeated intervention. A person can recognize the corresponding task when a new capacity is present but easily broken by display. Attention must supply conditions for growth before demanding proof through performance.
The bird’s clearing
Snow-white-Feathers
The change of feathers joins growth to purification and greater tractability. Increased force alone would amplify the bird’s former danger.
Back to these wordsThe regenerated power must be fed and made governable
The bird emerges alive but bloody, misshapen, and dangerous. New life does not arrive as finished wisdom. The workers bind it before feeding because rapid growth can magnify an unformed power.
The royal blood nourishes the bird with the life released from the former rulers. Black feathers show the first turbulent emergence; white feathers mark clearing and greater tractability. The many colors then disclose differentiated capacities within a more complete living form.
The bird becomes friendly before release. This condition matters: increased power alone would only make its earlier aggression more dangerous. Growth requires nourishment, containment, and changed conduct together. The workers must observe the relation among all three.
The attained form must release another covering
The milky bath first nourishes and pleases the bird, then removes its feathers through warmth. Even a successful, beautiful form can become an obstruction to the next operation. The loss exposes a living body that the former covering concealed.
The dissolved feathers turn the bath blue. The workers condense that bath into a stone, grind it, and paint the bird’s skin. What has been relinquished returns as a transformed covering rather than being discarded.
The white head remains distinct within the blue body. Cleared awareness must carry the transformed substance without surrendering its orientation. The collar preserves governability during that transition. A renewed capacity still needs an appropriate limit before it can participate freely.
The egg and living bird
The egg carries an undivided germ into new life. Feeding and bathing make that life differentiated and governable, while removing coverings whose purpose has ended.
Sources for this passage
E. Foxcroft, translator · The Chymical Wedding of Christian RosenkreutzThe complete sixth day of the 1690 English witness; source emblems retained.
The yielded intermediary
Day 6 · sections 7–8 Full readingOriginal E. Foxcroft · 1690 English translation · Day 6 · sections 7–8
7Herewith our work on this Story too was performed; And we (after the Virgin with her blew Bird was departed from us) were called up through the hole to the sixth Story; which was done too, there we were mightily troubled, for in the midst a little Altar, every way like that in the King's Hall above described, was placed. Upon which stood the six fore-mentioned particulars, and he him self (the Bird) made the seventh. First of all the little Fountain was set before him, out of which he drunk a good draught, after wards he pecked upon the white Serpent until she bled mightily. This Blood we were to receive into a Golden Cup, and pour it down the Birds Throat, who was mighty averse from it, then we dipt the Serpents head in the Fountain, upon which she again revived, and crept into her Deaths-head, so that I saw her no more for a long time after. Mean time the Sphere turned constantly on, until it made the desired conjunction. Immediately the watch Struck one, upon which there was a going another conjunction. Then the Watch struck two. Finally, whilst we were observing the third conjunction, and the same was indicated by the Watch, the poor Bird of himself submissively laid down his Neck upon the Book, and willingly suffered his Head (by one of us thereto chosen by lot) to be smitten off. Howbeit he yielded not one drop of Blood, till he was opened on the Breast, and then the Blood spun out so fresh and clear as if it had been a Fountain of Rubies. His Death went to the heart of us, and yet we might well judge, that a naked Bird would stand us in little stead. So we let it rest, and removed the little Altar away and assisted the Virgin to burn the Body (together with the little Tablet hanging by) to Ashes, with Fire kindled at the little Taper; afterwards to cleanse the same several times, and to lay them in a Box of Cypress-Wood. Here I cannot conceal what a trick I and three more were served; After we had thus diligently taken up the Ashes, The Virgin began to speak thus.
Decoded Meaning & consequence
The perfected intermediary yields its life to the final work
The bird joins the six altar objects as their seventh participant. It receives water and the white serpent’s blood, gathering the powers prepared through earlier stages. The serpent revives because its generative source remains active beyond the immediate exchange.
The three timed conjunctions bring the sacrifice under an ordered cosmic relation. The bird then offers its neck on the book. Its blood and ashes separate the living contribution from the perfected form that carried it.
This second death prevents the intermediary from becoming the goal. The workers mourn because genuine attachment has developed through care. They must preserve that care while allowing a completed form to yield what another life requires. The burning removes the body; repeated cleansing prepares its remaining substance.
Apparent rejection leads to the work that prestige would conceal
The virgin publicly dismisses the four workers chosen for the highest operation. Their distress shows how strongly recognition still governs their sense of participation. The old man’s welcome reveals that loss of status and loss of purpose are different events.
The other guests receive work in gold and regard it as the principal achievement. The four prepare living bodies from the bird’s ashes. Metal transmutation remains part of the art, yet regeneration carries its deeper purpose.
The episode also keeps deception visible within initiatic administration. Rosenkreutz must learn from what the event reveals without turning every humiliation into evidence of hidden promotion. The actual task, its results, and the person’s retained judgment must establish what has occurred.
The yielded intermediary
The perfected bird yields blood and ashes to the next life. Apparent rejection places four workers within the principal task while others remain occupied with gold.
Sources for this passage
E. Foxcroft, translator · The Chymical Wedding of Christian RosenkreutzThe complete sixth day of the 1690 English witness; source emblems retained.
Formation and the returning soul
Day 6 · sections 9–11 Full readingOriginal E. Foxcroft · 1690 English translation · Day 6 · sections 9–11
9But this was our work, we were to moisten the Ashes with our fore-prepared Water till they became altogether like a very thin Dough. After which we set the matter over the Fire, till it was well heated, then we cast it thus hot as it was into two little forms or moulds, and so let it cool a little (here we had leisure to look a while upon our Companions through certain crevises made in the Floor) they were now very busie at a Furnace, & each was himself fain to blow up the Fire with a pipe, and they stood thus blowing about it, as if they were herein wondrously preferred before us. And this blowing lasted so long till our old Man rouzed us to our work again; So that I cannot say what was done afterwards. We having opened our little forms, there appeared two beautiful bright and almost Transparent little Images, the like to which Mans Eye never saw, a Male and a Female, each of them only four inches long; and that which most mightily surprised me, was, that they were not hard, but limber and fieshy, as other human Bodies, yet had they no Life: So that I do most assuredly believe that the Lady Venus's Image was also made after some such way. These Angelically fair Babes we first laid upon two little Sattin Cushonets, and beheld them a good while, till we were almost besotted upon so exquisite an object. The old Lord warned us to forbear, and continually to instill the Blood of the Bird (which had been received into a little Golden Cup) drop after drop into the Mouths of the little Images, from whence they apparently to the Eye encreased; and whereas they were before very small, they were now (according to proportion) much more beautiful; so that worthily all Limners ought to have been here, and have been ashamed of their Art in respect of these productions of Nature. Now they began to grow so big, that we lifted from the little Cushonets, and were fain to lay them upon a long Table, which was covered with white Velvet. The old man also commanded us to cover them over up to the Breast with a piece of the fine white double Taffata, which because of their unspeakable beauty, almost went against us; but that I may be brief, before we had in this manner quite spent the Blood, they were already in their perfect full growth, they had Goldyellow curled Hair, and the above-mentioned figure of Venus was nothing to them. But there was not yet any natural warmth, or sensibility in them, they were dead Figures, yet of a lively and natural colour: and since care was to be taken that they grew not too great, the old Man would not permit any thing more to be given them, but quite covered their Faces too with the Silk, and caused the Table to be stuck round about with Torches.
10Here I must warn the Reader that he imagine not these Lights to have been of necessity, for the old Man's intent hereby, was only that we should not observe when the Soul entred into them, as indeed we should not have taken notice of it, in case I had not twice before seen the Flames; However, I permitted the other three to remain in their belief, neither did the old Man know that I had seen any thing more. Hereupon he bid us sit down on a Bench over against the Table: presently the Virgin came in too with the Musick and all furniture, and carried two curious white Garments, the like to which I had never seen in the Castle, neither can I describe them, for I thought no other but that they were meer Christal, but they were gentle, and not transparent, so that I cannot speak of them. These she laid down upon a Table, and after she had disposed her Virgins upon a Bench round about, she and the old Man began many Legerdemain tricks about the Table, which was done only to Blind us. This (as I told you) was managed under the roof, which was wonderfully formed, for on the inside it was arched into seven Hemispheres, of which the middlemost was somewhat the highest, and had at top a little round hole, which was nevertheless shut, and was observed by none else.
11After many Ceremonies, stept in six Virgins, each of which bare a large Trumpet, which were rouled about with a green glittering and burning material like a wreath, one of which the old Man took, and after he had removed some of the lights at top, and uncovered their Faces, he placed one of the Trumpets upon the Mouth of one of the Bodies in such manner, that the upper and wider part of it was directed just against the forementioned hole. Here my Companions always looked upon the Images, but I had other thoughts; for as soon as the foliage or wreath about the shank of the Trumpet was kindled, I saw the hole at top open, and a bright stream of Fire shooting down the Tube, and passing into the Body: whereupon the hole was again covered, and the Trumpet removed. With this device my Companions were deluded, so that they imagined that life came into the Image by means of the Fire of the foliage, for as soon as he received the Soul he twinckled with his Eyes, howbeit he scarce stirred. The second time he placed another Tube upon its Mouth, and kindled it again, and the Soul was let down through the Tube. This was repeated upon each of them three times, after which all the Lights were exstinguished and carried away. The Velvet Carpets of the Table were cast together over them, and immediately a travilling Bed was unlocked and made ready, into which thus wrapped up they were born, and so after the Carpets were taken off them, they were neatly laid by each other, where with the Curtains drawn before them, they slept a good while. (Now was it also time for the Virgin to see how our other Artists behaved themselves, they were well pleased, because (as the Virgin afterwards informed me) they were to work in Gold, which is indeed a piece also of this art, but not the most Principal, most necessary, and best: They had indeed too a part of these Ashes, so that they imagined no other, but that the whole Bird was provided for the sake of Gold, and that life must thereby be restored to the deceased) during which we sate very still, attending when our married couple would awake, thus about half an hour was spent. For then the wanton Cupid presented himself again, and, after he had saluted us all, flew to them behind the Curtain, tormenting them so long till they awaked. This happened to them with very great amazement, for they imagined no other but that they had hitherto slept from the very hour in which they were beheaded. Cupid, after he had awaked them, and renewed their acquaintance one with another, stepped a side a little, and permitted them both somewhat better to recruit themselves, mean time playing his tricks with us; and at length he would needs have the Musick fetcht to be somewhat the merrier. Not long after the Virgin her self comes: And after she had most humbly saluted the young King and Queen (who found themselves somewhat faint) and kissed their hands, she brought them the two forementioned curious Garments, which they put on, and so stepped forth. Now there were already prepared two very curious Chaires, wherein they placed themselves: and so were by us with most profound Reverence congratulated; for which the King in his own Person most gratiously returned his thanks, and again re-assured us of all Grace. It was already about five of Clock, wherefore they could make no longer stay, but as soon as ever the chiefest of their furniture could be laden, we were to attend the young Royal Persons down the winding Stairs, through all Doors and watches unto the Ship, in which they inbarqued themselves, together with certain Virgins, and Cupid, and sailed so mighty swift that we soon lost sight of them, yet they were met (as I was informed) by certain stately Ships: Thus in four Hours time they had made many Leagues out at Sea. After five of Clock the Musitians were charged to carry all things back again to the Ships, and to make themselves ready for the Voyage. But because this was somewhat long a doing, the old Lord commanded forth a party of his concealed Soldiers, who had hitherto been planted in the Wall, so that we had taken no notice of any of them, whereby I observed that this Tower was well provided against opposition. Now these Soldiers made quick work with our stuff, so that no more remained further to be done, but to go to Supper. Now the Table being compleatly furnished, the Virgin brings us again to our Companions where we were to carry our selves as if we had truly been in a Lamentable condition, and forbear laughing. But they were always smiling one upon another, howbeit some of them too simpathized with us. At this Supper the old Lord was with us too, who was a most sharp Inspector over us: For none could propound any thing so discreetly, but that he knew how either to confute it, or amend it, or at least to give some good document upon it. I learned most by this Lord, and it were very good that each one would apply himself to him, and take notice of his procedure, for then things would not so often, and so untowardly Miscarry. After we had taken our nocturnal defection, the old Lord led us into his Closets of Rarities, which were here and there dispersed amongst the Bulworks, where we saw such wonderful productions of Nature, and other things too which man's wit in imitation of Nature had invented, that we needed a Year more sufficiently to surveigh them: Thus we spent a good part of the Night by Candle-light. At last, because we were more inclined to Sleep than see many Rarities, we were lodged in Rooms in the Wall, where we had not only costly good Beds, but also besides extra-ordinary handsom Chambers, which made us the more wonder why we were the day before forced to undergo so many hardships. In this Chamber I had good rest; and being for the most part without care, and weary with continual Labour, the gentle rushing of the Sea helped me to a sound and sweet Sleep, for I continued in one Dream from eleven of Clock till eight in the morning.
Decoded Meaning & consequence
Prepared substance
Ashes
The ashes retain the substance of a completed intermediary. Water and skilled formation make it capable of receiving another living presence.
Back to these wordsA fashioned body is a vessel awaiting its own living presence
The ashes and prepared water become material for two small human forms. Their flexibility and beauty show successful formation, yet neither warmth nor awareness has arrived. A convincing likeness is still distinct from a living being.
The bird’s blood develops the forms to full growth. The old man stops the feeding when the vessels reach their proper size. More nourishment would no longer mean better preparation. The art must know when its contribution is complete.
The covering protects the bodies and interrupts the workers’ fascination. Their task is to prepare a receptacle, not possess its beauty. Renewed king and queen will carry active spiritual direction and receptive formation together in a life the workers cannot privately own.
The ceremony directs attention while soul enters from beyond the apparatus
The trumpet points from the body’s mouth toward the opening above. The burning foliage supplies a visible event that occupies the other witnesses. Rosenkreutz watches the aperture and sees the descending fire enter the prepared body.
The soul’s arrival is therefore distinct from the device used to receive it. The operator can arrange a vessel, passage, and occasion without manufacturing the returning being. Three descents for each body complete a relation the initial awakening has only begun.
This distinction protects practical judgment. A ritual’s visible success does not explain the whole source of its efficacy. The seeker must attend to what enters, how the receiver changes, and what remains outside the operator’s command.
The arriving soul
a bright stream of Fire
The trumpet receives a presence that enters through the opening above. Preparing the apparatus does not make its operator the creator of that presence.
Back to these wordsRenewed life enters relationship and returns to the shared world
The six trumpeters complete the reception of the royal souls. Eyes respond before full movement, and sleep allows the new relation to settle. The restoration has a sequence rather than one spectacular instant.
Cupid awakens the pair and renews their acquaintance. Love reconnects the restored persons after the vessel and soul have been joined. The new garments then give their attained condition a form suitable for return.
The voyage carries the renewed rulers back into communal life. The old man’s final teaching subjects every proposed explanation to correction. Successful participation has opened further learning, not removed the need for it. Rest follows labor because the restored order can now support the workers differently.
Formation and the returning soul
The art forms and nourishes bodies, yet soul enters from beyond its apparatus. Renewed relationship completes the reception and carries the royal life back into the shared world.
Sources for this passage
E. Foxcroft, translator · The Chymical Wedding of Christian RosenkreutzThe complete sixth day of the 1690 English witness; source emblems retained.
End of The Chymical Wedding · Day 6